George Mamishisho Lamsa (Syriac: ܓܝܘܪܓܝܣ
ܠܡܣܐ) (August 5, 1892 – September 22, 1975) was an Assyrianauthor. He was born in Mar Bishu in what is now the extreme east of Turkey. A native Aramaic speaker, he translated the Aramaic Peshitta (literally "straight, simple") Old and New Testaments into English. Lamsa was a member of the Assyrian Church of the East. He was a strong advocate of one of that Church's beliefs: Peshitta primacy (a form of Aramaic primacy). His hypothesis was that for the New Testament, the Peshitta was the original text, and the Greek version was translated from it. In support of this, he noted that Aramaic was the language of Jesus and the earliest Christians, because of the historical fact that, according to Lamsa, "Aramaic was the colloquial and literary language of Palestine, Syria, Asia Minor and Mesopotamia, from the fourth century B. C. to the ninth century A. D."
Lamsa further claimed that while most of the Old Testament was written in Hebrew, the original was lost and the present Hebrew version, the Masoretic text, was re-translated from the Peshitta.
Lamsa produced his own translation of the Bible in the form of The Holy Bible from Ancient Eastern Manuscripts, which is commonly called the Lamsa Bible.[4]
A notable difference between Lamsa's translation and other versions of the New Testament occurs in the fourth of the Words of Jesus on the cross – Eli, Eli, lama sabachthani. This is regarded by more conservative scholars as a quotation in Aramaic of the opening of Psalm 22, which in English is "My God, my God, why have you forsaken me?" This is similar to how the psalm appears in the Aramaic Peshitta Old Testament and it appears in earlier Aramaic Targums. Lamsa believed that the text of the Gospels was corrupt, and that it is not a quotation but should read /Eli, Eli, lemana shabaqthani, which he translates as: "My God, my God, for this I was spared!" An accompanying footnote in Lamsa's English version of the Bible explains Jesus's meaning as "This was my destiny."
Aramaic grammars and dictionaries,[5] disagree with Lamsa's assertion about Jesus' last words, as the word שבקתני [shvaqtani] in Aramaic is the perfect 2nd person singular form of the verb שבק [shvaq] which means "to leave, to leave s.t. left over, to abandon," or "to permit"[6] with the 1st person singular pronoun affixed. This would, in turn, cause the phrase to translate as "why have you left me?" "why have you let me be?" "why have you abandoned me?" or "why have you permitted me?" Where many scholars hold that the sources of the New Testament and early oral traditions of fledgling Christianity were, indeed, in Aramaic, the Peshitta appears to have been strongly influenced by the Byzantine reading of the Greek manuscript tradition, and is in a dialect of Syriac that is much younger than that which was contemporary to Jesus.[7]
Critics of Lamsa assert that he, like many native speakers Aramaic, extend the semantic areas of words beyond the evidence of existent texts.[8]
Bruce Chilton, scholar and prominent Aramicist, has said:
"A still less defensible tendency confuses Aramaic of the first century with Syriac, a different form of the language. The approach of George Lamsa, who used the Peshitta Syriac version as an index of replicating Jesus' teaching in Aramaic, has been taken up and popularized by Neil Douglas-Klotz. This approach willfully perpetuates a basic confusion of language, since Aramaic and Syriac come from different centuries and areas (although they are closely related Semitic languages), and is based on uncritical treatment of the Peshitta, a Syriac version of the Gospels."[9]
In 1989 the Christian Evangelical apologetics research ministry Christian Research Institute asserted in a published review that several of Lamsa's theological positions and interpretations were not supported by the Bible. The review concludes by saying:
"On the surface, Lamsa appears to be a revealer of biblical truth and culture and a friend of evangelical Christianity. Closer study, however, has revealed that Lamsa promotes metaphysical, not evangelical teachings which have led him to inaccurate interpretations and translations of portions of the Bible. As an ambassador of Nestorian, not biblical culture, Lamsa became a cultic figure in his own right."
The Writings of George Mamishisho Lamsa
- Life in the Harem. Washington, D.C: [s.n.], 1921.
- The Secret of the Near East: Slavery of Women, Social, Religious and Economic Life in the Near East. Philadelphia, PA: Ideal Pr., 1923.
- Emhardt, William Chauncey, and George Mamishisho Lamsa. The Oldest Christian People: A Brief Account of the History and Traditions of the Assyrian People and the Fateful History of the Nestorian Church. NY: Macmillan, 1926.
- Did 'the Jews' Kill Jesus? NY:[s.n.], 1930.
- Key to Original Gospels. Philadelphia, Pa: John C. Winston Co, 1931.
- My Neighbor Jesus: In the Light of His Own Language, People, and Time. St. Petersburg Beach, Fla: Aramaic Bible Soc., 1932.
- The Four Gospels According to the Eastern Version. Philadelphia: A.J. Holman, 1933.
- Gospel Light: Comments on the Teachings of Jesus from Aramaic and Unchanged Eastern Customs. Philadelphia: A.J. Holman, 1936.
- The Book of Psalms, According to the Eastern Version. Philadelphia: A.J. Holman, 1939.
- Modern Wisdom. New York: Association Pr., 1939.
- The Shepherd of All: The Twenty-Third Psalm. Philadelphia, Pa: A.J. Holman, 1939.
- Josephus and the Greek Language. New York: [s.n.], 1940.
- The New Testament According to the Eastern Text: Translated from Original Aramaic Sources. Philadelphia: A.J. Holman, 1940.
- Second Reader in Aramaic. Philadelphia: [s.n.], 1942.
- New Testament Commentary from the Aramaic and the Ancient Eastern Customs. Philadelphia: A.J. Holman, 1945.
- New Testament Origin. Chicago: Ziff-Davis, 1947.
- The Short Koran, Designed for Easy Reading. Chicago: Ziff-Davis, 1949.
- The Holy Bible from Ancient Eastern Manuscripts: Containing the Old and New Testaments. Philadelphia: [s.n.], 1957.
- Was Jesus an Essene? A Comparative Study of Jesus and the Prophets; a New Light on the Hidden Years. Pontiac, Mich: Charles R. Hocklin, 1959.
- A Brief Course in the Aramaic Language. [s.n.], 1960.
- Old Testament Light: A Scriptural Commentary Based on the Aramaic of the Ancient Peshitta Text. Englewood Cliffs, N.J: Prentice-Hall, 1964.
- Gems of Wisdom. Lee's Summit, Mo: [Unity School of Christianity], 1966.
- The Kingdom on Earth. Lee's Summit, Mo: Unity Books [distrib. Hawthorn, NY], 1966.
- The Shepherd of All: The Twenty-Third Psalm. San Antonio, Tex: Aramaic Bible Center, 1966.
- And the Scroll Opened. Garden City, N.Y: Doubleday, 1967.
- More Light on the Gospel: Over 400 New Testament Passages Explained. Garden City, N.Y: Doubleday, 1968.
- The Hidden Years of Jesus. Lee's Summit, MO: Unity Books, 1968.
- The Man from Galilee; A Life of Jesus. Garden City, N.Y: Doubleday, 1970.
- Roses of Gulistan. St. Petersburg Beach, Fla: Aramaic Bible Society, 1972.
- Old Testament Light: A Scriptural Commentary Based on the Aramaic of the Ancient Peshitta Text. Philadelphia: Holman, 1978.
- Pearls of Wisdom. Marina del Rey, Calif: De Vorss, 1978.
- Idioms in the Bible Explained; and, A Key to the Original Gospel. San Francisco, CA: Harper & Row, 1985.
- The Holy Bible from the Ancient Eastern Text: George M. Lamsa's Translations from the Aramaic of the Peshitta. San Francisco: Harper & Row, 1985.
- New Testament Light: More Light on the Gospels, Acts, the Epistles, and Revelation: Over 400 Passages Explained. San Francisco: Harper & Row, 1988.
- The Modern New Testament from Aramaic. Marina del Rey, CA: DeVorss, 1998.
- Lamsa, George Mamishisho, and Daniel Jon Mahar. The Deluxe Study Edition of The Modern New Testament from the Aramaic: With New Testament Origin, Comparative Bible Verses, & a Compact English-Aramaic Concordance. Martinez, GA: Aramaic Bible Soc., 2001.
Biographical Works
- Lamsa, George Mamishisho, and Tom Alyea. The Life of George M. Lamsa, Translator. St. Petersburg, Fla: Aramaic Bible Soc., 1966.
(WARNING: The following article does contain a few factual errors.)
George M. Lamsa
Christian Scholar or Cultic Torchbearer?
DL010
From Christian Research Institute
John P. Juedes
George M. Lamsa's books and translations of the Bible have become a fixture in Christian bookstores across the nation. Lamsa published 21 books by the time of his death in 1975. Four of these, plus his version of the Bible, were published by A. J. Holman, a well-known Bible and book publisher. Currently, Spring Arbor distributes them to Christian bookstores nationwide.
For nearly 50 years Lamsa was a popular speaker at conferences and churches, published the periodical Light for All, and spoke on the radio program "Lessons for Living." He also founded the Aramaic Bible Society and Calvary Missionary Church. Many groups and writers quote Lamsa as a Bible scholar.
There are several reasons for Lamsa's popularity. First, his books are engaging and very readable. Second, his comments on the life and customs of Bible times are engrossing to twentieth century Westerners. Third, people are intrigued and awed by Lamsa's claim that he was reared in the same part of the world Jesus lived, thus participating in biblical customs and language, and is hence uniquely able to reveal the Bible's idioms, translate the Bible accurately, and disclose its true meaning.
Lamsa's Christian readers commonly make the following charitable assumptions about his life and work: They believe Lamsa was an evangelical Christian teacher and that he accepted all the major biblical teachings held by the church. They think Lamsa absorbed a culture like that of Bible times which enabled him to accurately interpret Scripture. They further believe he held the Bible in high esteem and that he accurately translated it.
In this article we will closely examine each of these assumptions with a view to gaining a clearer picture of Lamsa's work. This will enable us to better respond to the man and his claims.
LAMSA'S TEACHINGS: BIBLICAL OR CULTIC?
Anyone who closely reads Lamsa's books will notice that he seldom explicitly enunciates his beliefs. In fact, Lamsa stated that he purposely tried to avoid doctrinal, theological, and controversial matters and passages.When he does deal with a controversial topic, he will typically mention some common views without stating his own. For instance, when he addresses Luke's account of angels at Jesus' ascension, he comments that many faiths hold to a belief in personal angels and demons, but he neglects to say that he himself does not.
Lamsa's motives and message are also made difficult to discern by his inconsistency: some of his writings seem evangelical, while others are far removed from the biblical faith. This may be due to an evolution of his thought away from biblical teaching or to adjusting his wording to his audiences' desires.
We gain insight into Lamsa's true message and his approach to interpreting Scripture by reflecting on his upbringing. George Lamsa was born near the Turkish/Iraqi border about 1892 and lived there until about 1915. This area has been overrun by one warring country after another for centuries. Lamsa remembers thousands of his Armenian people being massacred, starved, or forced from their homeland by Moslems; he narrowly escaped death himself. Rival tribes were in constant conflict, highlighting their political, cultural, and religious differences. The history of Lamsa's Eastern church is full of divisions, including such competing groups as the Monophysites, Nestorians, and Jacobians. (This even led to alternate alphabets for their common language.)
These experiences affected Lamsa's message and interpretation of Scripture in several ways. Above all, Lamsa sought a "new world order" in which "the light of the gospel would be shared, racial and class barriers would be eliminated, and national boundaries would be eliminated."
Accordingly, Lamsa interprets Jesus' Sermon on the Mount (in his book appropriately titled The Kingdom on Earth) as a commandment for world peace, international understanding, and the overthrow of enslaving governments by meekness and love. Lamsa founded the Christian Mohammedan Society in 1921 to pursue unity by emphasizing common ground.
Lamsa's desire to unite nations into a universal state led him to avoid matters of dogma and make many concessions to the beliefs of other faiths, seeking the lowest common denominator among religions.
Lamsa on the Trinity
Lamsa proudly admits to being raised in the Nestorian church, which can be traced back to A.D. 431 when the Council of Ephesus declared that the patriarch Nestorius was teaching a false view of Christ. His followers fled to Persia and developed their own rituals, customs, and theology, which are reflected in Lamsa's writings.
For instance, Lamsa said "the Eastern Christians believe in one God with three attributes, instead of three persons."
Other Nestorians also preferred the Aramaic word "attributes" (kenomey) to the Greek concept "persons" (prosopon), even though these held to the doctrine of the Trinity.
Lamsa's teachings on Christ and the Holy Spirit, however, do not match Nestorian Trinitarianism. (In fact, he often implies that he opposes the belief.) He considers "spirit" to be synonymous with "influence," "expansion," "effectiveness," and "hidden power," and suggests that the Comforter of John 14:16 and 16:8 is but the influence Jesus left behind after His dissolution on the cross.
Lamsa also promoted the Nestorian view that Jesus Christ was actually two persons — Jesus and Christ — who, in a manner of speaking, were glued together like two boards. Jesus, Lamsa says, began His existence at birth in Bethlehem, while "Christ existed from the very beginning. He was neither born nor did he die, but he lives forever. This belief is still held by Christians in the East...." In Lamsa's view, Jesus did not claim to be equal to God, nor did He want to be worshipped.
The Rest of this interesting article is available on-line. It is interesting that the author has a limited understanding of Aramaic, the Nestorians and the Assyrians. He confuses Aramaic with Armenian!
First, let's look at the positive contributions of George Lamsa:
- He popularized Aramaic and the Aramaic Christian heritage very well
- He made Aramaic Bible studies accessable.
So, what are the problems? Firstly, George Lamsa wasn't the only Aramaic speaker. There are still, literally hundreds of thousands of people (perhaps a million) who still speak Aramaic. There are many Assyrians who likewise speak Aramaic as their native language and grew up in Biblical lands. I have been to and lived in such Aramaic villages.
George Lamsa was not the first person to translate the Syriac Peshitta into English. Decades before, John Wesley Etheridge and James Murdock both made English translations. (The Murdock translation is available through Gorgias Books.) There are also good modern language translations of the Peshitta-particularly by Jan Magiera. In the originally introduction to the King James Bible, the translators claimed that although they translated from Hebrew and Greek that they did consult the Aramaic (Syrian) version.
There are also good Assyrian Bible teachers such as John Booko. Father Michael Bazzi of the St. Peter's Chaldean Church also has produced good materials for the study of Aramaic as the language of Jesus. On the other hand there are groups that are (what I would say) "outside of Christian orthodoxy" who mis-use Aramaic to support their false doctrines. There are also recognized scholars who cite the Aramaic-such as the late Joachim Jeremias.
I am heartbroken to see the violence in Syria-a country that I lived in and have visted many times.
I have lived in Syria-been there three times. Nice country-but I realized during my first visit there-that the Alawite regime needs to go. Syria is controlled by an Islamist regime (the Alawite cult). Iran has total control over Syria and Lebanon. hezbollah IS Syria. It is possible that the Muslim Brotherhood could take over. That regime in Syria has killed thousands of Americans, Iraqis, Lebanese and Israelis. It is time for them to go. After having lived there and seen their evil for myself-I can't see how it could be worse. The Alawites have introduced false doctrines into the churches. They have plain clothes cops observing every church. Everything is under strict government control. Christians are not free in Syria-but some operate under the false delusion that the Alawites protect them. The Alawites have aligned themselves with radical Shiite islam. They build mosques in Christian villages and move Muslims into Christian villages. The false doctine is marcionism. Many Syrian Christians are so anti-Semitic, they won't read the Old Testament and believe that Jehovah is the false god of the Jews. having observed them up close I have to say -the Alawite regime is very evil. A Syrian Christian who preaches from the Bible will most likely be arrested and sent to the concentration camp at Tadmor.
Remember: youtube: www.youtube.com/aramaic12, the newsletter www.aramaicherald.blogspot.com and me at PO Box 882, Shepherd Texas 77371
Obama urges bipartisan support — for his agenda by Olivier Knox
Fresh off a political victory from the extension of the payroll tax cut, President Barack Obama delivered a time-honored political message on Tuesday that might be paraphrased this way: Now is the time for all Americans to set aside their differences and do what I want.
FBI purges all material that Muslims deem offensive
The FBI has removed hundreds of counterterrorism training documents after a months-long review found inaccuracies and other problems in their description of Muslims. The review was triggered after a September blog in Wired magazine revealed training documents that reportedly called the Prophet Muhammad a "cult leader," claimed "devout" Muslims have been generally violent for hundreds of years and made other controversial statements. The FBI did not get into details about which documents were taken out, but a law enforcement source confirmed to Fox News on Tuesday that hundreds were removed because they were deemed "not consistent with the highest professional standards and the FBI's core values." The Wired article detailed, among other materials, a presentation that included a graph that tracked followers of the Bible, Torah and Koran over hundreds of years. It showed "devout" followers of the Torah and the Bible becoming less violent over time, while "devout" followers of the Koran remaining as violent in 2010 as they were hundreds of years ago. One concern was that the documents played into al Qaeda propaganda that America was battling Islam as a whole, and not just radical Muslim extremists. Obama shortly after taking office, declared in Turkey that the United States is "not at war with Islam." However, the Obama administration has since come under criticism from some members of Congress for omitting mention entirely of radical Islam in its counterterrorism materials. A strategic plan on homegrown terror released in December did not use the term radical Islam once, though it did discuss Al Qaeda and those groups inspired by it. A Defense Department letter in October also classified the Fort Hood massacre as "workplace violence."
Read more: http://www.foxnews.com/politics/2012/02/21/fbi-purges-hundreds-training-documents-after-probe-on-treatment-islam/?test=latestnews#ixzz1n4pHBrmI
FBI Director Mueller secretly met on February 8 at FBI headquarters with a coalition of groups including various Islamist and militant Arabic groups who in the past have defended Hamas and Hizballah and have also issued blatantly anti-Semitic statements. At this meeting, the FBI revealed that it had removed more than 1000 presentations and curricula on Islam from FBI offices around the country that was deemed "offensive." The FBI did not reveal what criteria was used to determine why material was considered "offensive" but knowledgeable law enforcement sources have told the IPT that it was these radical groups who made that determination. Moreover, numerous FBI agents have confirmed that from now on, FBI headquarters has banned all FBI offices from inviting any counter-terrorist specialists who are considered "anti-Islam" by Muslim Brotherhood front groups. The February 8 FBI meeting was the culmination of a series of unpublicized directives issued in the last three months by top FBI officials to all its field offices to immediately recall and withdraw any presentation or curricula on Islam throughout the entire FBI. In fact, according to informed sources and undisclosed documents, the FBI directive was instigated by radical Muslim groups in the US who had repeatedly met with top officials of the Obama Administration to complain, among other things, that the mere usage of the term of "radical Islam" in FBI curricula was "offensive" and 'racist." And thus, directives went out by Attorney General Eric Holder and FBI Director Mueller to censor all such material. Included in the material destroyed or removed by the FBI and the DOJ were powerpoints and articles that defined jihad as "holy war" or presentations that portrayed the Muslim Brotherhood as an organization bent on taking over the world—a major tenant that the Muslim Brotherhood has publicly stated for decades.
President John F. Kennedy: Sexual Predator
Oliver Stone's Son-Sean Stone Converts to Islam-in Iran!
http://www.israpundit.com/archives/43393, Februray 15, 2012, James Lewis, American Thinker
Iranian Pastor Sentenced to Death
Gingrich Slams President Obama for Apology Letter to Afghanistan By Joy Lin, Fox News
"That was embarrassing, what we saw," Krauthammer said. "We have gone from apology here to abject self-debasement and groveling. And groveling to whom? To the mob. We should have had a single apology coming from the commander on the ground and that's it. Not from the secretary of defense. Not from the president, of all people." Krauthammer reminded viewers of the 2010 incident involving Terry Jones, a Florida pastor who was promoting "Burn a Koran Day" and the administration's reaction to that. "Remember when the president had to pick up the phone when there was a crazy pastor in Florida who wanted a Koran burning and he had to be talked out of it," Krauthammer said. "Is the president in charge of the offenses against a certain religious tradition in the world? This is a world in which nobody asked the Islamic conference, the grouping of the 56 Islamic countries, to issue an apology when Christians are attacked and churches are burned in Egypt or in Pakistan. And have we heard a word from any Islamic leader anywhere about the radical Muslims in Nigeria who are not only burning the churches but are burning women and children who are Christian in the churches. When I hear that, I'll expect my president to start issuing apologies." According to The Washington Post columnist, this response makes the United States look weak and despite looking weak, those on the other side rarely reciprocate. "In fact I'm not sure the argument that … you have to do it to protect our soldiers, is correct," he continued. "The fact that after the president apologized and after we have been on our knees groveling there was an increase in the violence. I mean, it isn't as if it has any effect whatsoever. It whets the appetite. People love to see America on its knees. And second, on the idea that there are leaders, Muslim leaders in the world who apologize, there are 56 nations in the Islamic conference. Has one apologized for the attacks on the Copts in Egypt? Has the leader in Egypt himself apologized? No. Sorry." Krauthammer's "Special Report" co-panelist Kirsten Powers shot back at him, suggesting that the United States should set the example. "I just have a hard time following this idea that we should be demanding apologies from other people but we shouldn't apologize," Powers said. "Is this what people tell their children? Only apologize if somebody else apologizes? We have our standards based on what we believe in. We are the United States. We are better than those people." But despite that plea from Powers, Krauthammer explained that it is not the case in this country when other religions are attacked. "The reason we're apologizing is not because of politeness or showing respect," Krauthammer replied. "A single apology would have done that. It's the fear of violence. People don't object if Mormons are mocked on Broadway, if Christian crucifixes are put in bottles of urine and displayed in a museum because the violence isn't a factor. People are afraid. You do a cartoon of Muhammad and you get beheaded or shot. It's a matter of fear. It's not respect. One apology is correct. It shouldn't have been done. Absolutely all of this stuff is cravenous." Richard Grayson stated, "Krauthammer is correct, Obama's unending apologies are cowardly, craven, and counter-productive. A couple copies of the Koran were accidentally burned - it is not a big deal. Even if it had been intentional, it still would not have been a big deal. There are hundreds of millions of Korans in existence. It can be read freely on the internet, in almost any language. Most of these rioting Afghans are illiterate, so why should they care if a few copies of a book that they cannot read gets burned. So far, a couple dozen people have been killed over this: rioters, and infinitely more tragic, US and NATO troops who have been forcibly holed up in that hell-hole. How can we ever work with people who believe that it is acceptable to kill people who insult them, and even worse kill people whom they associate with people whom they feel insulted by? Krauthammer's second point, that Muslim atrocities against Christians and other non-Muslims are infinitely worse and never apologized for, is impossible to overstate. Kirsten Powers' claim, that Obama is setting an example by apologizing first, is a pathetic joke that mocks the suffering of millions at the hands of Muslims. Obama has been apologizing to Muslims for three years now, and there still has not been one apology from a Muslim leader for their 14 century jihad against humanity, for the Armenian genocide and countless other pogroms, 9/11, and for the near half-dozen daily Islamic terror attacks. To the contrary, Muslim leaders arrogantly insist that Islam is a peaceful religion and that it is a blessing to and the savior of humankind. When is the West going to wake up and say "I am mad as hell, and I am not going to take it any more?"" Robert Spencer has said, "The jihad terrorists who struck America on 9/11 were doing so in order to weaken the U.S. to the extent that eventually our free society would surrender to the rule of Islamic law. And now it is happening – but as the OIC's agenda of stifling every critical word about Islam also advances apace in the U.S., fewer and fewer people will know about it. How will they find out? The Left is complicit, and the Right is afraid to tell them. Has the conquest of a great nation ever been this easy?"
Read more: http://dailycaller.com/2012/02/25/krauthammer-u-s-apology-for-koran-burning-embarrassing-groveling/#ixzz1nVMa8Hmw
Pennsylvania judge has dismissed charges against a Muslim man who physically attacked an atheist dressed as "Zombie Muhammad" during the Mechanicsburg, Pa. Halloween parade. Talaag Elbayomy, a 46-year-old Muslim man, allegedly attacked
Ernest Perce V, who was dressed as "Zombie Muhammad" and walking with a man dressed as "Zombie Pope" during the October parade. Both men were members of the Parading Atheists of Central Pennsylvania. During the attack Elbayomy reportedly attempted to take Perce's "Muhammed of Islam" sign and choked him. Zombie Pope was uninjured. "He grabbed me, choked me from the back, and spun me around to try to get my sign off that was wrapped around my neck," explained Perce to ABC 27. Judge Mark Martin threw out a grainy video of the attack and explained that there wasn't enough evidence to convict Elbayomy of the harassment charge. Martin further dressed down Perce for his insensitive behavior, going so far as to call him a doofus and telling him that in Muslim societies he could have been put to death for mocking Muhammad. "Having had the benefit of having spent over 2 and a half years in predominantly Muslim countries I think I know a little bit about the faith of Islam," Martin said. "In fact I have a copy of the Koran here and I challenge you sir to show me where it says in the Koran that Mohammad arose and walked among the dead. I think you misinterpreted things. Before you start mocking someone else's religion you may want to find out a little bit more about it. It makes you look like a doofus… In many Arabic speaking countries something like this is definitely against the law there. In their society in fact it can be punishable by death and it frequently is in their society." Sgt. Brian Curtis handled the incident aftermath. Curtis explained that Elbayomy admitted to grabbing Perce that October night. "I believe that I brought a case that showed proof beyond a reasonable doubt and the case was dismissed," Curtis told ABC 27. "I was disappointed." Perce was disappointed by the decision as well. "He let a man who is Muslim, because of his preference of his culture and his way of life, walk free from an attack," Perce said. According to ABC 27, Elbayomy thought it was a crime to depict Muhammad and had joined Perce in calling police. Jonathon Turley, a law professor at George Washington University, reports on a disturbing case in which a state judge in Pennsylvania threw out an assault case involving a Muslim attacking an atheist for insulting the Prophet Muhammad. Judge Mark Martin, an Iraq war veteran and a convert to Islam, threw the case out in what appears to be an invocation of Sharia law. The incident occurred at the Mechanicsburg, Pa., Halloween parade where Ernie Perce, an atheist activist, marched as a zombie Muhammad. Talaag Elbayomy, a Muslim, attacked Perce, and he was arrested by police. Judge Martin threw the case out on the grounds that Elbayomy was obligated to attack Perce because of his culture and religion. Judge Martin stated that the First Amendment of the Constitution does not permit people to provoke other people. He also called Perce, the plaintiff in the case, a "doofus." In effect, Perce was the perpetrator of the assault, in Judge Martin's view, and Elbayomy the innocent. The Sharia law that the Muslim attacker followed trumped the First Amendment. Words almost fail. The Washington Post recently reported on an appeals court decision to maintain an injunction to stop the implementation of an amendment to the Oklahoma state constitution that bans the use of Sharia law in state courts. The excuse the court gave was that there was no documented case of Sharia law being invoked in an American court. Judge Martin would seem to have provided that example, which should provide fodder for the argument as the case goes through the federal courts. The text of the First Amendment could not be clearer. "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof-" It does not say "unless somebody, especially a Muslim, is angered." Indeed Judge Martin specifically decided to respect the establishment of a religion, in this case Islam. That Judge Martin should be removed from the bench and severely sanctioned goes almost without saying. He clearly had no business hearing the case in the first place, since he seems to carry an emotional bias. He also needs to retake a constitutional law course. Otherwise, a real can of worms has been opened up, permitting violence against people exercising free speech. It should be noted that another atheist, dressed as a Zombie Pope, was marching beside the Zombie Muhammad. No outraged Catholics attacked him.
Obama Struggling To Stop Israel From Taking Out Iran's Nuclear Facilities
The bombing attack in Tehran which killed Iranian nuclear scientist Mostafa Ahmadi-Roshan last Wednesday, Jan. 11, generated an angry phone call from US President Barack Obama to Israeli Prime Minister Benjamin Netanyahu the next day, debkafile's Washington and intelligence sources report. Washington is increasingly concerned, the Wall Street Journal reported Saturday, that Israel is preparing to strike Iran's nuclear sites over US objections and has bolstered the defenses of US facilities in the region in case of a conflict. Obama, Defense and Secretary Leon Panetta and Secretary of State Hillary Clinton have been sending private messages to their Israel contacts warning them about the dire consequences of a strike, the paper reports. Top US armed forces chief Gen. Martin Dempsey will visit Israel next week.
debkafile's exclusive sources report that the differences between the US and Israel surfaced before the tough Obama-Netanyahu conversation last Thursday. Political, military and intelligence officials privately voiced resentment over the strong and unusual condemnation the White House and Secretary Clinton issued over the death of the Iranian nuclear scientist. By denying "absolutely" any US involvement in the killing, the administration implicitly pointed the finger at Israel – an unusual act in relations between two friendly governments, especially when both face a common issue as sensitive as a nuclear-armed Iran. Obama seemed to suspect that Israel staged the killing to torpedo yet another US secret effort to avoid a military confrontation with Iran through back channel contacts with Tehran, while the administration's extreme condemnation is seen as tying in with its all-out campaign to hold Israel back from a unilateral strike.
Why is Obama more concerned about preventing Israel from destroying Iran's nuclear facilities than he is about the mullahs of Iran acquiring nuclear weapons?
Christ at the Checkpoint in Bethlehem, Israel The head of a Protestant renewal organization is criticizing an upcoming conference that he says is nothing more than a public relations scheme to dissuade American evangelicals from pro-Israel views. As previously reported on OneNewsNow, the "Christ at the Checkpoint" meeting will be held March 5-9 at Bethlehem Bible College and will include U.S. leaders from the evangelical left. Mark Tooley, president of The Institute on Religion & Democracy (IRD) speculates what the event will be like. "The speakers are coming together for what is essentially an anti-Israel conference ... which is focused on persuading American evangelicals to abandon their traditional pro-Israel stance for either neutrality or partiality towards the Palestinian side," he explains. However, he does not anticipate that conference will be critical of Islam. "These speakers almost certainly will have nothing to say about the role of Islamic theology in perpetuating the conflict between Israel and Palestinians," Tooley predicts. In the mindset of many of the Christian Checkpoint organizers and speakers, the IRD president concludes that a Baptist who believes God still blesses the Jews is more culpable for the conflict in the Middle East than a Hamas-supporting Islamist who believes Allah wants to drive the Jews into the sea.
I think that it is good to have a conference to bring together American Evangelicals and Arab Christians, however it is unfortunate that the analysis in this article is most likely correct.
More attacks on Christians in Nigeria
A suicide car bomber detonated his explosives Sunday morning outside of the major church in the heart of a restive central Nigerian city that has seen hundreds die in religious and ethnic violence, an official said, killing three people and injuring others. The explosion struck the main headquarters of the Church of Christ in Nigeria during its early morning service, Plateau state spokesman Pam Ayuba said. The blast killed the bomber and a father and child near the explosion, while wounding others, Ayuba said. No group immediately claimed responsibility for the attack, though a radical Islamist sect known as Boko Haram has launched increasingly bloody attacks across Nigeria, including attacks on churches. A Christmas Day bombing of a Catholic church claimed by the sect in Madalla, a town just outside the country's capital Abuja, killed at least 44 people. The group also claimed responsibility for bomb attacks on Christmas Eve that struck Jos, killing as many as 80 people. Jos and surrounding Plateau state has found itself torn apart in recent years by violence pitting its different ethnic groups and major religions -- Christianity and Islam -- against each other. Human Rights Watch says at least 1,000 people were killed in communal clashes around Jos in 2010.
The following sentence is baloney "The violence, though fractured across religious lines, often has more to do with local politics, economics and rights to grazing lands. The government of Plateau state is controlled by Christian politicians who have blocked Muslims from being legally recognized as citizens. That has locked many out of prized government jobs in a region where the tourism industry and tin mining have collapsed in the last decades." Make no mistake-this is a highly orchestrated and financed attack against Nigerian Christians. The "baloney" sentence is liberal-Muslim propaganda to negate the obvious-for the western audience. Make no mistake, this is a targeted attack on Christians. These Christians are being attacked because they hold the Christian faith and the goal of these Islamists is to wipe out Christianity. I spoke to African pastors and they told me that they are very concerned about the violence in Nigeria. I am surprised by it because the Nigerian Christians have in the past defended themselves very well against such attacks. So what is going on now? The African pastors believe that these attacks are coming from Muslims in the government.
Read more: http://www.foxnews.com/world/2012/02/26/car-bomber-attacks-major-church-in-nigeria/?test=latestnews#ixzz1nUq17MEw
A Virginia man charged in an alleged plot to carry out a suicide bombing at the U.S. Capitol will be held in jail pending possible indictment after waiving his right to a hearing Wednesday. Amine El Khalifi, of Alexandria, considered attacking targets including a synagogue, an Alexandria building with military offices and a Washington restaurant frequented by military officials over more than a year, officials have said. Another hearing has not yet been scheduled. Magistrate Judge John A. Anderson presided over the Wednesday afternoon hearing in U.S. District Court in Alexandria, where El Khalifi, 29, was represented by public defenders. Authorities said said Khalifi had been the subject of a lengthy investigation and never posed a threat to the public. On Friday afternoon, he made an initial court appearance, where he was charged with attempting to use a weapon of mass destruction against federal property. He faces life in prison if convicted.
Raymond Ibrahim, a Shillman Fellow at the DHFC, is a widely published author on Islam, and an Associate Fellow at the Middle East Forum. Join him as he explores the "Intersection"—the pivotal but ignored point where Islam and Christianity meet—including by examining the latest on Christian persecution, translating important Arabic news that never reaches the West, and much more. Raymond Ibrahim is a Coptic Christian. Raymond Ibrahim "Uganda: Muslim Converts to Christianity Under Attack" "With only a 12% Muslim minority, and an 84% Christian majority, Uganda may not seem a hotspot of Islamic activity. Yet, in recent weeks and months, story after story of attacks on Muslim converts to Christianity have emerged, with troubling implications beyond the intrinsic level." Having recently returned from Uganda, I was surprised by how active and how fanatical Uganda's Islamic minority is.
Muslim Persecution of Christians: January 2012 by Raymond Ibrahim
The beginning of the New Year saw only an increase in the oppression of Christians under Islam, from Nigeria, where an all-out jihad has been declared in an effort to eradicate the Muslim north of all Christians, to Europe, where Muslim converts to Christianity are still hounded and attacked as apostates. According to the Chairman of the U.S. Commission on International Religious Freedom, "The flight of Christians out of the region is unprecedented and it's increasing year by year"; in our life time alone, he predicts "Christians might disappear altogether from Iraq, Afghanistan, and Egypt." …Before a bishop was going to inaugurate the incomplete Abu Makka church and celebrate the Epiphany mass, a large number of Salafis and Muslim Brotherhood members entered the building, asserting that the church had no license and so no one should pray in it. One Muslim remarked that the building would be suitable for a mosque and a hospital…Because the persecution of Christians in the Islamic world is on its way to reaching epidemic proportions, "Muslim Persecution of Christians" was developed to collate some—by no means all—of the instances of Muslim persecution of Christians that surface each month. It serves two purposes: 1. Intrinsically, to document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians. 2. Instrumentally, to show that such persecution is not "random," but systematic and interrelated—that it is rooted in a worldview inspired by Sharia. Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; sexual abuse of Christian women; forced conversions to Islam; apostasy and blasphemy laws; theft and plunder in lieu of jizya (tribute); overall expectations for Christians to behave like cowed "dhimmis" (second-class citizens); and simple violence and murder. Oftentimes it is a combination thereof. Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the west, to India in the east, and throughout the West, wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
Stephen A Missick
PO Box 882, Shepherd TX 77371, www.youtube.com/aramaic12